Author Archives: James R. Mitchener

Unknown's avatar

About James R. Mitchener

I was born in England, but have jumped all over the world my entire life, living in America, Hong Kong, Singapore, and France, spending multiple stints in Hong Kong and America.

From Home to Discovery

9 Replies

When I was in university, I was asked to do a visual exercise that was to detail the limits of our memory and the power of our imagination. I was asked to think about my home, and imagine a car. I was told to climb into that car, and start driving away from my house. Where I went wasn’t important, but I had to drive away from my home, and I had to continue driving in that same direction away from my house for as long as I could. We were given several minutes to think about the scenario, and when the timer ran out, we were told to write down our imaginary drive so that we could share it with the class and see how far we had each made it along the road of memory’s imagination.

Everyone in my class in Texas made it far. But they all made it right from the central point of a home that existed within that state, within that city. For me, the question itself had fundamental and confusing issues. Did they want to know about my drive from my birth country of England? Did they want to know about my current house in Houston? Or did they want to know about the other corners of the world that I considered equally as influential in my development as any other I’d resided in? Without knowing the answer, I chose them all.

Before I begin my drive, my brother and I run from the door and head straight for the tree that seems to always be in blossom, tiny white buds of fur that resemble caterpillars creeping from the branches until they grow too heavy and fall to the grass beneath our feet. Together, my brother and I run three circles around the tree before returning to the door, hopping across the concrete-rainbows that separate the grass of the garden from the walkway to the car. Once in the car, we reverse from the drive and pass the complex where we go to see the dentist. We drive along winding roads and past fields and tress until we arrive at the all-to-small road that leads to my grandparent’s house. Down lanes barely big enough for a single car, we soar past oncoming vehicles that run off into the shoulder to avoid collision, just as we have done. Just after we pass the oldest dove house in the world, we pull onto a road that winds past several pubs, including The Pineapple. Entering Dorney Common, we slow to a stop to allow the cows to cross the road. When they have made their rounds, we continue on into Eton Wick, Windsor Castle in sight not more than a thirty minute walk away, and turn down Queens Road to my Granny and Grandad’s home.

As a family, we step into the elevator and my brother and I fight over who gets to push the button to go to the ground floor. I win, being older, unless my mother explicitly tells me not to push the button, and even then I may slip an arrogant and defiant jab at the ground floor to beat my brother.  In mere seconds, we arrive at the bottom of the building and walk past the gateway to the garage and start our trek down the hill, past a pile of rocks that we had salvaged for stones to allow our terrapins to sunbathe in the warm, incandescent lighting of our apartment. When we reach the bottom of the hill, we step into a red taxi and continue our trip towards downtown, soaring along roads far too narrow for any car to handle within the bounds of normal human safety. When we arrive downtown, we walk to the bank and pass by two enormous stone statues of Fu Dogs, where my brother and I climb upon their bodies and try to scale them to their heads. After the bank, we move through crowded city streets and make our way to the peak tram, passing through a park with a mushroom waterfall that, through age, no longer possesses a safe and dry approach to its center. Together, my brother and I attempt to dodge through the scattered droplets that fall upon us, then run back to our mother. Climbing onto the tram, we rush to seats that are positioned flat with the floor of the tram, but are slanted backwards to almost 45 degree angles thanks to the extreme incline of the tracks.

My brother and I climb into the captain’s chairs of an enormous van parked in the driveway of our suburban house. Our father finishes loading the cooler between our two seats, then he and my mother get into the front and pull out of the drive. We head towards the freeway, driving up into the air on an elevated crossing before veering right and entering the on-ramp of a three lane freeway heading towards San Antonio. We drive for what feels like days, but in reality is only a few hours. The road is straight, flat, and plain. The heat of the road makes the hills look like water is resting on the concrete a few hundred feet ahead. As we get closer, the mirage vanishes and we are left with waves of heat that pass us by. When we arrive in San Antonio, we drop off the car and start walking to the River Walk, a man-made structure of nearly stagnant water that brings tourists to San Antonio without anything more to offer them. I think nothing of the place, and continue on in childhood ignorance.

I sit on a bus passing French buildings and tiny Renault Twingos. The trees rush by my window, their branches occasionally scratching along the side as we dart down the suburban streets outside of Paris and head towards our school. When we arrive, the gate slides open, razor-wire lining the perimeter, and we drive into the compound that is the American School of Paris. Large aircraft hangers that are now gyms are scattered across the campus, long buildings that were formerly offices but now house classrooms for students sit peacefully in the center. There’s history here, the history of an American military base that now is home to the education of TCKs in a land they don’t belong.

I ride a bus alone, darting down faintly-memorable roads of a city I once lived in years before, one that rests in my mind like a drunken dream, a chaotic haze of flashes in time. I feel the weight of the bus tip as we pull around tight cliff corners, and I look out over the water that surrounds the tiny island I live upon. Around me is nothing but trees, rock walls, and water, but then out of nowhere a skyline appears, and I am driving down Queens Road and pulling up to the stop that connects Queens Road to the fish market. I walk from here, the smell of rotting flesh and neglected garbage wafting into my nostrils, a smell I have become so familiar with over the years that I smile. I look up into the sky as I walk and see the signs that will soon be illuminated in the night, but currently hang lifeless and old, a mess of clutter blocking out the sky that slices between the buildings of compact streets.

I am driving now, back in Texas and sitting behind the wheel. I’m heading back from college in San Antonio to visit my parents, taking the same straight and boring road I have driven dozens of times before. I listen to music loudly as I ignore the lifeless and uninspired flatness that surrounds me. I am sad, but I am hiding it well. I miss the world, I miss the culture, and I miss the life of my youth. I want to be on a plane, I want to travel the planet again, to see the things I never saw before in the places I never had the time to visit. I want to be free again, free to get up and go and do whatever I can wherever I land. But I am stuck, stuck in school and knowing that when I have finished my education, I will be stuck in a job, a prisoner to a life and a world that doesn’t understand a man like me.

I am all grown up now. I am in my job and I have finished my school. And I have moved, but I have moved from a city that didn’t understand me to one that understands me even less. As I sit in my car and drive the three miles to work and back every day, I think back to a question my professor once asked me in college: “How far can you drive before you can’t remember what the next part of the road looks like? Tell me about the drive you remember.”

I smile to myself, because I know now that she missed the entire point of the question she was asking. So I ask the question she should have asked, but one she never would have understood, to you, the only group of people who can grasp the depth of what I am asking:

How far do you have to drive away from your memories until you are free to discover the world you do not know? Tell me about the unknown.

_________

The Author

Author

 

 

 

Post by: James R. Mitchener

A TCK Goodbye

16 Replies

The TCK GoodbyeI think that the silent enemy of every Third Culture Kid I’ve had the pleasure of meeting, both in person and digitally, is buried deep within the moment we pride ourselves on handling better than anyone. I don’t like the term “we’re only human,” because honestly, I don’t believe in universal truths when it comes to human behavior, but I do know that the issue in question is one that affects a great deal of people in this world, TCKs not excluded despite what we may want you to believe. Just like everyone else, perhaps more so for reasons we hide so very well our entire lives, we are in constant battle with Goodbye.

Goodbye for TCKs is a drastically different thing to what it is for First Culture Kids. At the risk of over-generalizing yet again, FCKs have a tendency to treat goodbyes with extreme finality. The weight of loss that couples a goodbye appears to be so much heavier for them, and as that goodbye grows with the reality of that finality, for example a death instead of a departure or an increase in distance, that weight appears to become unbearable. TCKs, on the other hand, seem to handle those goodbyes with a more nonchalant approach. But appearances are often deceptive at the best of times.

TCKs have had a lifetime full of loss. Some TCKs, like myself, may have been fortunate so far in their lives in terms of the permanent loss of death’s heavy hand, but there are other TCKs who have experienced it plenty. But despite the permanent loss, the number of goodbyes we’re faced with in just a few years are larger than most FCKs deal with across the span of their entire lives. And more often than not, those goodbyes are just as permanent as the finality of life’s end.

But for me, those goodbyes are handled so differently than the goodbyes of my FCK friends and family. I believe I have told the story before of when I left San Antonio on my most recent move and the way I handled that long string of multiple goodbyes, but for the sake of my point, I will tell it one more time. When I left San Antonio, I did so in what I consider to be the best way to handle goodbyes based on a massive history of goodbyes. I know that to me, saying goodbye to my friends that I have grown to love over the years is just a natural state of affairs. Nothing is permanent, and all great things pass eventually. So I handled the goodbye with a quiet, sneaky twist.

I invited everyone out, some in groups, some on their own. I told them I had plans to move, I said I’d be leaving soon, but never gave a date. I rounded them up, saw them all, and left every night saying “Yea, we’ll have to get together and have a big haza before I leave! I’ll give you a call before I go and let you know when I’m actually off. We’ll get together again before I get going, so don’t worry.” And then I never called. That was it. That was their goodbye.

I did this because I knew that saying goodbye for many FCKs is an awkward experience. The knowledge that most of them, if not all of them, would probably never see me again in their lives is an odd thing for anyone to process. We’d spent years developing that friendship, and while I’m not claiming to be the most impacting force in their lives, there’s always a sense of regret associated with saying goodbye to anyone you’ve established a relationship with.

The only person that got a real goodbye, or more the only person that I wanted to give a real goodbye to and never got to due to her busy schedule, was Erika. She has been quoted in this collection before, or perhaps The Illusive Home, under a different name. Possibly Elizabeth, but I can’t quite remember. She was the first girl I ever lived with, the first girl I thought “I will marry this one,” and even when all of that was behind us, she was the most influential and shaping person in my life. There are exceptions that prove every rule, and she’s my exception to my rule of goodbyes.

The level of understanding “goodbyes” that can be found in most TCKs, or perhaps just  this particular TCK, extends further than just saying goodbye to friends. Goodbyes come in so many forms, and one of the most interesting to me is the finality of death. That goodbye, more often than not, comes silently and sneakily, snatching life away in an instant. At least, that was the case for both of my most recent and highly life-altering losses, my Grandmother, Anne Mitchener, and my cousin, Jack Allison.

At both of these events, I held my ground better than I expected. I watched as my family crumbled, as tears were shed and as people mourned the loss of truly incredible people who should never have had to leave this world. But, like all amazing things in life, everything has an end just as definitively as it has a beginning. Even now, I have friends and family both that will break down and cry at the loss of both Granny and Jack, more-so Jack these days given his recent and tragic passing. The total sense of loss, the ultimate goodbye that was never said, it has broken many of my FCK family and friends so severely that it looks like they will never come back together. Of course, they will find the pieces one day. Eventually, everyone is at least partially consoled. But right now, that doesn’t appear to be the case.

What shocked me, though, was how both my brother and I handled the situation. We were the buffers of the family. The ones that kept it together, held our own, and didn’t break down. I had a drunken moment with my cousin, Gregg, where I lost it, but the truth is I wasn’t losing it because of Jack, I was losing it because of how broken the family I love and know so little about had become. That was what hurt me. Empathy, more than anything, cut me to my core. But the loss, the lack of a goodbye to my baby cousin whom I loved so completely, that part didn’t hurt anywhere near as much as I had expected.

Why? Because like many TCKs in this world, I have learned more about goodbyes than anyone should ever know. I can taste their inevitability from the moment we meet. I can read them in passing words that others would miss. I can predict their arrival no matter how far down the line of life they will fall. I am always, always ready for them. And so when we lost Jack, when we lost Granny, the moment of goodbye was done. And while everyone was devastated he wasn’t there, that they couldn’t have just one more moment, that they never had a chance to say goodbye, I was fine with my memory. Because to me, to this TCK, a goodbye is just a door being closed, an isolation of memories, an acceptance that there will never be another created for as long as we live.

But the way I see it, whether we’ll meet again or not, that goodbye isn’t the end. If you simply don’t want to see me, or perhaps no longer walk this world, the end result is always the same. I am a TCK, and I have lived my entire life in a string of relationships that last not much longer than the passing of a season. But just because that relationship has floated on in terms of time spent face-to-face, the moments we shared have shaped me into a different person, and pieces of you will live on with me forever. In that single season, in just one tiny conversation, you changed me for the better. And even if we are never to cross paths again, I will carry you for the rest of my life, and share what you taught me with others.

In the end, I will always keep you with me, and the lives of those I meet will be made better because of the time we spent together. And that’s my TCK goodbye.

_________

The Author

Author

 

 

 

Post by: James R. Mitchener

The Third Culture Kid Minority Coefficient

1 Reply

North Carolina recently positioned itself for a vote on Amendment One, a change to the State’s constitution that would essential change the civil union partnership for gay and straight couples alike. Essentially, the vote in question was whether a civil union was considered an appropriate form of union. Of course, counter-gay-rights activists decided to use this extremely broad amendment to block out every form of union of the same-sex-couple community. And they did such a good job about it that almost nobody noticed that the same sex union portion of the amendment was only the tip of the iceberg in terms of what was going to change for partnerships in the state of North Carolina.

Having only moved here five months ago, I hardly had time to get my paperwork in order and use my new-found American Citizenship to weigh in at the voting booth, so I simply got to sit back and watch as over three million dollars were spent in campaigning on both sides, then wait quietly for the results to arise.

As it turns out, North Carolina has decided that the “human” part in “human rights” is open to interpretation and not everyone was in fact born with equal rights. To me, that seems like an odd stance when it comes from a state that exists within a country that declared its independence with words that have come to be known across the entire world screaming for freedom and equality:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.”

And with those words, a country took its first steps towards becoming the first true country of the people since the Roman democracy of centuries past. The people wrote a constitution, set the laws of the land, declared the place to be the home of everyone, welcoming all. And when the french gifted a statue of copper to be placed at the port of the land of the free, the inscription read “Give me your tired, your poor, your huddled masses yearning to breathe free.”

So what is it that this Third Culture Kid sees that so many First Culture Kids appear to be missing? Why is it that when I heard Amendment One had passed I was overcome with a chilling wave of icy disappointment in my fellow human beings?

I think it comes down to what I’m coining the Minority Coefficient. As a TCK, it doesn’t matter where we are in the world, what the people around us look like, what language they speak, what their beliefs are, or what cultures define them; we are always, always, a minority. The type of person we have become, the life we have led and the world we have created forces us into a realm of our own. We are understood only by other TCKs, but even the TCKs that know us don’t know the cultural hodgepodge that rages inside of us.

For this reason, even when we are in our passport country, surrounded by people that conform to our political viewpoints, sitting in the place of worship of our choice, speaking a language we understand with people who are all the same ethnicity and gender, we will always be the odd one out. But why?

TCKs have spent their youth moving from place to place. Many of them have experienced cultures that are so vastly different from their passport-countries, and in that experience they have learned through cross-cultural absorption that those stark differences from place to place are all elements of exactly the same human condition. With the power of technology, every FCK has seen hunger and famine. They have seen wars of god and government. They have seen oppression and succession. They have watched as people have been refused the freedom to say what they want, to confront their government, to vote, to make more money than their neighbor, to buy things they want and not just the things they need, to earn a wage that isn’t all taken by the government.

But we as TCKs did more than just see. We lived and breathed around those people. We learned so much from them, grew up around them, adopted parts of their lifestyles into our own culture. We, in a sense, partially became those people. And in becoming them our understanding of the sheer magnitude of global diversity achieved partial-realization. We began to see that no matter how much we adopted, no matter how many different cultures we found and made our own, we were hardly even scratching the surface of what’s really out there.

By becoming, even if just a little, these people that are now so far away, we developed a level of empathetic understanding. As a TCK, it becomes almost completely impossible to not feel the frustration or indecency done to fellow human beings. The level of intelligence and cultural understanding that runs through the TCK population is incredible. As a group, we are some of the most open-minded people in the world. So when we are confronted by a decision by the majority that suppresses the lives of others, we feel that pain even if we are not part of that group.

I believe that is why, when I read that Amendment One had passed with only 26% of the population voting against it, I was overcome with disgust and disappointment. While I am not gay, nor do I have any immediate desire to form a civil union with anyone, I am endlessly troubled by the idea that 74% of the voting population of the state I live in believes it’s okay to oppress the lives, liberties, and happiness of multiple groups of people that want nothing more than to just live their own lives without bothering anyone.

To me, it’s heartbreaking enough that this even came to a vote. The idea that oppression is allowed in the land of the free worries me, but what worries me more is that it’s not just voted on, it’s voted for. Because in the end, that’s all that happened this week. And sure, North Carolina isn’t the first state to vote on this issue. And sure, the state was expected to vote out this way months ago. But how does that make it better? How does knowing it would happen or that it has happened before make the lives that are damaged by this passing vote any less meaningful?

In the end, we are just perpetuating a belief that all men (and women) are not, in fact, born into equality. And to this particular Third Culture Kid who has spent his entire life as a minority, I worry that there will never come a day when people finally recognize that despite our differences, we are all seeds of the same soil, and we all need the same sunlight to grow.

_________

The Author

Author

 

 

 

Post by: James R. Mitchener

The TCK Barrier Between Parent and Child

25 Replies

For the most part, the Third Culture Kids produced in my generation were TCKs like myself. They were born to First Culture Kid parents, then yanked from that birth-culture and thrown into one or many different cultures throughout their development. At the time, if those TCKs-in-the-making were anything like me, they moaned and complained incessantly about always having to leave their friends. They cried and threw tantrums, made harsh exclamations of frustration, and spat empty threats at the prospect of leaving wherever they were to move somewhere different. But in the end, without fail, we always moved on, and our opinion of the matter meant little to nothing in the grand scheme of our parent’s expatriate lives.

Then one day, those TCKs grew up. We passed out of that bitter, hateful, aggressive teenage phase that everyone seems to pass through and became substantial members of society. We started being treated like adults, garnering respect for the things we said and the knowledge we had acquired throughout our lives; and that knowledge was impressive. Being natural cultural adapters, we had developed an eye that saw things that all but the most intuitive FCKs were blind to. And we did it naturally.

But there was something strange about it all, this internal belief that we were completely normal and yet, externally, we were regarded with incredible worldly knowledge and cultural intelligence, a feature of ourselves that we had always believed was a natural state of individual understanding. And when we realized in our early-maturity that what we had experienced wasn’t the natural state of affairs, we began searching for an answer as to why. In doing so, we were united with a world of TCKs that were scattered all over the planet who were so incredibly different to ourselves, who had experienced such vastly different things, but who truly understood exactly who we were and how we felt.

This, of course, is a highly condensed compilation of events, one that I will undoubtedly expand upon in greater detail in a later post, but it’s important to understand the development of our understanding before approaching the larger issue in our developmental realization; as we grew up, we realized that our parents who had spent all that time travelling the world with us didn’t understand a single thing about what we experienced.

My mother, who like all supportive parents is a regular reader of my works, called me from England where she’s been staying for almost a month now helping with post-funeral family situations to say that she had read my most recent post about being an expatriate everywhere. I thanked her, as usual, and asked how things were going back in the UK. Conversation continued along those lines before jumping back to the blog, where she said, with a hint of sadness in her voice, “Why don’t you write something happy about your experiences sometime?”

I paused for a minute, letting the words flow through me, and though I have always known it to be the case, and have in fact discussed it on multiple occasions in this blog and The Illusive Home, I realized just how disconnected from my experience she truly was.

Sure, we had traveled to all the same places, had seen all the same things, had gone on all the same tours and walked through the same foreign streets, but with every single trip we made, my perception of our travels was as different to hers as an apple is different to an elephant. She saw everything through the eyes of an FCK expatriate, a woman traveling the world with her family, always far away from home and the world she grew up in. She always had that stability, that memory of a lifetime of growth and development in a constant environment. She had memories of meeting her husband, my father, back in the UK, of getting married there with both sides of the family only an hour away from each other at most.  She remembers bringing two children into the world there, the first few years of our lives spent in that home that she had always known. And then she remembers leaving home, and always missing home, and always going back home to see the people she loved and grew up with.

And for me, the memories of my youth really began in Hong Kong. That home that she remembers so clearly was never a fundamental part of my life. I never had a stable set of friends that I grew up with. I never had grandparents that I spent years with and could escape to. I never had aunts and uncles and cousins that were right on my doorstep. I never had a place that felt like that word “home,” a word that means so little to a TCK. I never had the life she had.

Instead, I had a life of travel, of constant uprooting, of my formative and developmental years laced with culture after culture. I grew up transitioning from country to country that had starkly different political viewpoints, different caste systems, different streets, different smells, different laws, different educational systems, and different styles of general life. I had no stability, where she had an endless string of it.

So our unique perceptions of the world we experienced together were destined to be endlessly different, destined to be unrelated. And no matter what I said to her, she would never understand that what I write on these pages, when I say that I have no home and that I am endlessly tormented by the constant need to leave everything behind and travel, to give up the entire world I’ve created and move on to something new, that this isn’t in any way a sad thing in my eyes.

It is simply my life.

Sure, it’s a drastically different life compared to the incredible number of FCKs in the world. Sure, it’s completely odd to many and impossible to relate to for the rest. But in the end, it’s who I am, and who I am is a man of multiple cultures with the gift of a life that is full of understanding, respect, and appreciation for every corner of the planet.

So I responded with an explanation I knew she would never understand, one that would give her no happiness and would answer no questions. But it was one that I knew she would not be able to argue:

“It’s not sad, Mum. You just see it as sad because of something you know, something that I have never experienced. To me, it just is. And to the TCKs that read my words, they always see the pain, but in that pain they see the beauty. My need to move was grown from a seed you and Dad planted when I was very young, one that you watered with every single move. But that’s not the reason I travel today. It’s just the catalyst. The reason I do it now is because I need to continue to water that seed. I restart my life because of my unquenchable love for that next unknown culture. I travel because, while I simply cannot stop due to my conditioning, I can’t imagine a time that I would ever even want to stop. And sure, it causes me a great deal of pain and frustration, and sure, it causes me heartache and loneliness. But in the end, it gives me a life full of understanding, knowledge, and possibility. And why would I ever want to trade that for anything?”

_________

The Author

Author

 

 

 

Post by: James R. Mitchener

Expatriate Everywhere

22 Replies

As a child, I remember shop stalls on the sides of roads busied with red taxis, sellers yelling words I didn’t understand in the back of their stalls, chopping the heads off fish and cleaving open their bodies to expose beating hearts that show their freshness before chucking them on ice. I remember standing in a back-street watching a man with a bag of chickens take orders from passing people, cutting their heads off with scissors and yanking feathers from their bodies. I remember restaurants with rats on the floor picking up the scraps that fell from the table, completely ignored and respected by every patron as a sign that they were not in the food. I remember cockroaches the size of my fist scuttling across the kitchen, our domestic helper chasing them down with a shoe in her hand, slapping over and over at the ground. I remember cheap, neon lights flickering on as soon as the sun dipped below the horizon, bringing an ambiance and energy of glowing Cantonese characters to a city’s night life that never slept. I remember old men with long hairs growing out their moles spitting into the road, dodging buckets full of animal bits as you walked past closing stores, and people walking up to me holding toys telling me a price they had made up on the spot. I remember the smell of stained wood, the seemingly endless heights of buildings, and the rickety bus rides at breakneck speeds along poorly built roads too close to the cliff’s edge.

As that same child, I remember a suburban town in the proudest state of the land of the free. I remember going to school and being indoctrinated into a belief that this land, this state, was the greatest in the world. I remember looking for a place to call home, and wanting to believe them, and becoming part of the culture. But I remember God, and I remember I never agreed with the things I was told about him or the promises people made in his name. I remember wanting to be one of them, but knowing that I was as much one of them as I was the people of the other lands I had seen. I remember not having friends. I remember being scared and alone. I remember being afraid to meet people, afraid to attach. I remember leaving and feeling sad, but feeling happy at the same time.

I remember the cobblestone roads and pretty streets of a suburban neighborhood on the edge of the most notable french-speaking city on Earth. I remember walking up the path to buy bread from one shop, meat from another, and milk from yet another. I remember the glowing clover-like sign of a pharmacy on every single corner of every single street. I remember chickens slowly roasting on spits in every city, ready for picking for the meager price of the change floating in your pocket you would have not spent otherwise. I remember learning to speak the language, and being shunned for doing it wrong when I tried and being hated for not trying when I didn’t. I remember tight trousers on the native kids walking by, people rolling down the city streets on skateboards and roller skates, and beautiful women in clothing that cost more than most people make in a year. I remember planning my trips to the city around strikes, and driving through the tunnel to reveal a landscape of low built buildings that framed an enormous, steel tower.

I remember returning to the city of neon lights and busy streets. I remember how crowded it had become and how so much had changed without feeling any different at all. I remember walking through the streets and knowing that I was safe, of riding buses and taxi’s alone. I remember a school that treated me like an adult, even though I was not. I remember a man telling me I was a Third Culture Kid and not truly understanding what he meant. I remember making friends again, and I remember knowing for the first time in my life that one day I would say goodbye to them forever. I remember knowing that I would not stay here, that I would leave the city I loved and move to somewhere different.

I remember going back to the country of the proud. I remember university, and meeting a girl, and moving in with her, and having the first stable moment of my entire life. I remember how amazing it felt to be there, in one place, learning and being loved. But I remember talking about moving, about us having a family and taking them with us wherever we traveled. I remember her saying she would rather keep them at home, travel until we had kids, and then stay put. I remember not understanding what she meant by saying “stay home,” and I remember being scared. I remember the wedge that drove us apart, and the fear that I was committing to an eternity with someone else. I remember running away. I remember being free. I remember being inconsolably sad that I couldn’t have the life I had always wanted. I remember meeting the woman of my dreams, who lived so many miles away. I remember the long distance relationship feeling normal, only bothering me because it bothered her. I remember it pulling us apart. I remember loving her every day since then, feeling as though I lost something amazing for a reason I simply couldn’t understand. And I remember moving away, to another city, for another life, knowing from the second I left for this new land in a different state that I would use it as a stepping stone to the next. That I would never stay more than two or three years. And then I would be off again.

I am a Third Culture Kid, a TCK, and an Expatriate. My life is one built out of revolving doors and large metal planes. It’s a history of countless cities, of family always thousands of miles away, of girlfriends that have lived in different continents, of multiple cultures mashed into a single mind. I have two passports, officially a citizen of two different worlds. And yet, in both, I am an expat. I fit into neither, belong to none.

My home is airport terminals, new sites and city streets that I experience by never acting like a tourist but as a person that has lived there his entire life, even if I have never set foot there before. I capture culture and memories, never carrying a camera because I never have the desire to show people what I saw. Because what I see is not what others see. I see the people and their lives, the daily routines of everyone and everything. I taste the smells and remember the way the wind hit my face as I moved through the unknown.

I am not looking for the next great vacation when I travel. I am looking for life, for the living and breathing heart of a city that can only be found in the people that reside within it and the culture they have built through generations of development. I do not tell people stories of my travels, because there is no story they could ever understand.

Because where I remember a youth full of so many different worlds, everyone else remembers stability. They remember growing up around aunts and uncles and grandparents and cousins. They remember boyfriends and girlfriends that they didn’t have to say goodbye to because of distance, but left because they had run their course and met an end. They remember traveling as a gift, as a treat to see something different before returning to the same house in the same neighborhood with the same friends they have had since they were born.

But I remember none of that, because like many other TCKs in this world, I remember the world in pockets of time. I am an expatriate, through-and-through, without a home. And I live to see more.

_________
Post by: James R. Mitchener

My Passport Country is One of Two, and Neither Are Home

11 Replies

I landed back in the United Kingdom on Friday, April 6th. I had flown from Raleigh, North Carolina on a direct flight leaving the United States for the first time on my American passport, then arriving in England and passing through immigration on my UK passport. This is the first time I’ve done this since I naturalized and acquired my United States Citizenship. I was excited at first, feeling a bit like a spy or international man of mystery moving through the world with two forms of globally-recognized identification. It was going to be an auspicious event.

As it turns out, which is usually the case with me and the self-created expectations of my own emotional responses to new stimuli, I was wrong. It bugs me, sometimes, not having any control over what I think or how I feel about things. This was one of those times. As I passed through immigration and entered the country, I felt dirty, as though I were doing something I knew I shouldn’t. I felt as if I were betraying my heritage, having flown out on a US passport and then in on an English, something I am forced to keep secret so as not to annoy any governments to the point they revoke my nationality.

It didn’t take long, and I slipped back through into England with a quick glance at my passport and a “welcome home” from a man in a glass box. And that’s where it really stung. Usually I love hearing those words, walking into England and not saying a word so that my partial-american-accent isn’t noticed, and the first thing I am told standing on English soil is “welcome home.” Even though I know to my core this isn’t my home, that nowhere really is, it feels so nice to hear someone say it. Because the truth is, I really do love this country. I don’t have any desire to live her, mainly because I think it’s tinkering on the edge of total and complete catastrophic anarchy, but I really do love the country for all its natural beauty.

Last night, however, it hit me as to why this re-entry caused me so much grief. It’s not that I am sneaking around, it’s not that I’m violating some unwritten rule. Those things have never bothered me before, why would they now? It was something much more personal than that. Something deeper, more intricately woven into the substance of my existence. And I think it all starts with the simple fact that this Third Culture Kid happens to be at the point in his life where he’s realizing that the life he expected is not at all the life he is currently building.

It happens to all of us, TCKs or not, but I find it incredibly interesting now, with all that has happened since my arrival here, with my cousin’s death, with the distance between me and my family, and yes, the distance between me and the girl that I planned to start a family of my own with one day.

By getting my second passport, I finally solidified the fact that I have no physical home. And to take it one step further, I was reunited with the simple fact that as a TCK, my definition of home, in finding that one person that makes you want to be with them anywhere in the world, is an impossible lifestyle for many First Culture Kids. I have been seeing my ex a good deal, what with her relationship to my family and being closer to my cousins and aunt and uncle than my own relationship with them, and through this time we have spent together I truly understand the words I’ve been writing since the birth of The Illusive Home. A TCK is not designed, on a fundamental level, to co-exist eternally with a FCK. Unless one of the two are willing or able to change the root of their existence, the incompatibility is completely unavoidable. And no amount of love, attraction, or desire will change that.

So my shock and sadness wasn’t in just realizing I had abandoned any official tie to my passport country, but was in the knowledge that what I considered to be my home, being with the person I love more than anyone else, isn’t even remotely possible. Because in the end, I have no ability to understand her lack of ability to leave. To me, it seems like she simply doesn’t love me like I love her. While she says “I cannot leave my family,” I hear “I will not leave my family.” But the truth is, as a FCK, she simply can’t leave them. They are her life, and always have been. They have always been there, and that family extends to the friends she has grown up with, my cousins being prime examples. And to her, when I say “I might come back, but I will not stay, and one day we will have to leave,” I am saying to her that I do not love her enough to let her stay. But the truth is, I simply couldn’t come back to England and stay forever. I know, fundamentally, that I would never be physically capable of doing that.

Because when I gave up my single-passport life, I made the decision to say goodbye to the place I pretended was home. As I grow older, and the family that I have always visited here moves on with their lives, and grandparents and great-aunts come to the end of long and happy lives, the foundation upon which I built a connection to this country fades away. With every life that moves on, be it separating from the flock or passing into what theists would call the afterlife, I lose one more reason to ever come back.

And I think that’s what shook me to my core here. With the loss of my baby cousin who I hardly knew, I needed to come back home. But when I got here, I realized that in every single aspect of my life that I had been building towards, there is no home here for me anymore. The country never has been, and me pretending that it is via the lives of family members I am not that connected with is foolish. And with my ex, it only makes sense, for her sake, for me to give up and let go, because in the end one of us has to give up our home, and when it comes to people I love, I’d rather the one that gets hurt is always me. That’s just the high empathy-introvert side of me, I guess, combined with the knowledge that when it comes to letting go of things, I’m more practiced than most.

But hey, I have two passports now. I am not bound to a single state of existence. It’s just a shame that I don’t consider any possible existence within those passport-accessible countries to be anything more than a ticket to another place that just doesn’t quite make me happy.

_________
Post by: James R. Mitchener

The TCK Unity Era

8 Replies

As Third Culture Kids, we are constantly examining the cultures of the world, even when we aren’t in the process of adopting them into our own Third Culture. We are cultural pirates, pillaging the pieces we want and leaving behind the parts we don’t. We talk about these elements of TCK life all the time, sharing reasons for what we take and why we love that aspect of a particular culture, yet rarely do we take a step back to examine the culture we have created.

We are natural adapters, capable of surviving almost any situation in almost any culture. It’s for that very reason that we are so ill equipped to turn it around and look internally at what we have done. We are a mess of chaos and unity fueled by self-driven cultural evolution. We are constantly changing, constantly altering the core of our existence without care to what we are leaving behind in the process.

But the reason we survive so flawlessly no matter where we are is exactly the reason we do not step back and consider the universe we have given birth to. Every single person is different, and thanks to the adaptation of a TCK, every TCK is different within a completely unique self-culture. Sure, we group those cultures together and call it the “Third Culture,” but the Third Culture is different for every single TCK, and it’s even more different from the outside looking in.

Until the final years of the 20th century, our ability to unite and communicate was limited to physical interaction and personal relationships. The only opportunity a TCK had to cross paths with another TCK was simple luck of the draw. There was no unifying moment, no sense of shared community, only the knowledge that somewhere else in the world was another person who had grown up similarly to yourself. However, despite this knowledge, the distance created by a lack of ability to communicate the TCK experience made it almost impossible for a TCK to feel anything but being alone.

Today, however, TCKs have finally started to come out of the bubbles of their personal worlds. And truly, they are highly personal worlds. The cultures that each TCK has created are so uniquely different from any FCK or TCK anywhere in the world. The unique experiences couple with our adaptive nature makes our Third Culture like a snowflake in the middle of a rainstorm; we are surrounded my elements of similar qualities, yet while each drop of water that’s so similar falls to the ground, we float casually and unseen through the mist, so uniquely different and so uniquely complicated.

The world is smaller now. Transcontinental instantaneous communication is standard. We are even capable of looking into the rooms of others thanks to the increasing speeds and global spread of internet access, meaning with a computer and webcam, two people can sit in front of each other and have a conversation as though there were no oceans or borders or thousands of miles between them. We can fly anywhere in the world at a moments notice, travel wherever we want without much hurt or hindrance. And when we don’t want to travel, we can view the detailed lives of others through collections of data and information about their personality portrayed through a variety of social media tools.

Because of this boom in technology, this shrinking of our world, TCKs are being presented with the unavoidable truth that a life that was once built around the exterior is finally coming back home to the self. We are no longer isolated from other TCKs, having the ability to interact with total strangers that truly and completely understand what it means to be a Third Culture Kid. And they know not because we have to sit in front of them for hours or days or years explaining our lives, the decisions we have made, and the type of cultures we love. They understand because knowing nothing about our history or who we are that they too are as similar and different to us as two snowflakes in a rainstorm. Though we are similar in our name, the crystals of our lives that shape us make us different to the core, but when floating through a sea of droplets of water, there is nothing more comforting than that person that is completely different, and yet so very similar at exactly the same time. And though we may never see the world through the same lens, we at least understand the way that lens was crafted.

People, everywhere, spend their lives looking forwards and backwards in time, saying that “life must have been so much more interesting for people back then,” or “life will be so much better in a few years.” But honestly, I think that with the evolution of communication allowing for you, a reader, to sit at your computer and read the words of a TCK you have never met and probably never will, and me, a writer, getting to hide behind my words and engage you all through your comments on my posts or emails you send me, makes this the most exciting time in the history of TCK life.

These are the first days of our coming together. And just imagine, in fifteen or twenty years when this collection of individuals that fundamentally understands the intricate dynamics of cultural environments comes together, how powerful our impact on the world could be. We are the birth of a new era of realization, the fathers of tolerance and the mothers of understanding. And while we may have grown up TCKs many years ago, it’s here and now that we are finally given the power and ability to find one another.

Honestly, I cannot imagine anything more exciting.

_________
Post by: James R. Mitchener

Where is my Second Passport?

5 Replies

Having recently naturalized to acquire my dual citizenship, incorporating a United States passport into my United Kingdom and EU travel opportunities, then moving to a new city in a new state to start a new job and find a new apartment while getting a new driver’s license and learn my way around my new place of residence, there are certain things that get lost in the transition. I naturalized in Houston, got my certificate, even took my passport photographs and filled out my passport application. However, with the move very shortly positioned thereafter, I never got around to stopping by the post office and getting it signed and sealed to be sent off to the American Passport Office for completion. It just sort of fell behind the curtain. After all, I still had my UK passport, so I was still a person, and I knew I was getting my US one, there were just other more important things happening at the time, and my travel plans weren’t set until the middle of 2012. I had time.

Time is an interesting thing. There’s tons of it everywhere, and you feel like there will always be a little more, and there’s always that one thing you wanted to do today but didn’t have time, so you just push it back until tomorrow. The days blur into weeks, and weeks into months. Even as a Third Culture Kid, one that travels the world and gets itchy feet if he stays in one place, I foolishly believed time was on my side when acquiring the single most important document of my entire life, my Passport, my key-card to the world.

Take, for example, the 18 year old boy that was driving his car home two nights ago. He was with his mates, enjoying life, approaching the same crossroad he always approached every day that was just minutes from his house. He crossed the intersection at a green light, a system we trust and expect to protect us. But as he did, a van ran the redlight, slamming into his vehicle and knocking him unconscious as the side of his car caved in upon him. Not long after arriving at the hospital, still unconscious, the driver’s heart stopped beating. It was a normal day for him, and if you can find any comfort in a story like this one, he passed with it being still just another normal day, completely unaware that anything had even happened, hopefully without any pain at all.

But for that boy’s family, normality shattered. That day was the most abnormal and horrible day imaginable. It produced a sense of numbness, shock, depression, and catastrophe that cannot be described, only experienced. It changed everything forever, a moment that the family will never forget, a life snuffed out of existence too soon and taken away from so many that loved him so dearly.

That boy was my cousin.

I have written an article about the cost of a TCK life and how TCKs deal with family loss, or near loss. But words don’t explain a thing, and no TCK handles loss the same way. All I know about how we handle loss is that we have a natural ability to do it. We don’t do it better than others, we just do it differently. We live in a perpetual state of being torn between getting attached and being ready to let go. Letting go is inevitable in our lives, it is something we have decided to make part of who are because our upbringing has made us into travelers. But every time we let go, we always know in the back of our minds, “I’ll see them again, one day.”

The last time I saw my cousin was in August of 2011. It had been over a year at that point since I’d seen him. He was becoming a mechanic and electrician so he was always busy with school and work. I remember I caught him changing the tires on his car. We chatted in the driveway as he went from tire to tire, talking about nothing. Then he rolled me a cigarette, something he called a “rollie.” I’m a seasoned smoker, but the concept of rolling my own cigarettes was a foreign one. He stepped into the garage and used a table covered in tools to roll me one. He handed it over and it was covered in grease and oil from his fingers. I lit it up and started smoking, the grease sitting on my lips and tickling my taste buds. It was salty. He asked how it was, and I told him it tasted better than a regular cigarette, which was true if it weren’t for the grease. He laughed, a smile that revealed a broken front tooth he had gotten repaired once but kept breaking, so he decided to call it quits and leave it snapped. He told me he didn’t like his job much, and that school was hard and he wasn’t having a lot of fun, but he loved his car, and his work paid for his car, and that made it all worth it. He finished putting the tires on his car, then he said goodbye and he left.

I thought about telling him I loved him. I thought about telling him I was proud of him for everything he had achieved, that our grandmother would have been so happy he had found something he was good at and a passion he could pursue. I thought about telling him that I was sorry for never being around, and that I wished I could come back and spend some time with him, maybe stay with him on my next trip. But I’m an introverted TCK. So instead, I said nothing, thinking “meh, I’ll tell him next time.”

Yesterday, I spent the entire day getting my passport in order. Fortunately, I have a friend that owns a premium travel agency for high profile travel. He used his contacts to expedite my passport processing, getting it back in my hands Wednesday of next week. But for now, I am sitting here feeling trapped and lost. Everyone is in England, dealing with the loss together, but my brother and I, the TCKs of the family, are over 4000 miles away trying to figure out how to get back.

And when we do, the question of dealing with loss will come into play once again. On the inside I am a mess, a storm of depression, sadness and spiraling thoughts, but on the outside I will be as I always am when it comes to goodbyes. I will be a rock, locked up and shut down, an emotional wall that cannot be broken while the sadness raves inside of me until I am alone and cannot contain it a moment longer. I see no benefit in being strong for others, but it is simply the way I work. I was trained to behave this way in the event of loss, and even when that loss is my little baby cousin who I loved to an unimaginable level, I am still just a TCK with a mess of issues.

———————————–

In loving memory of my cousin, Jack. I wish I hadn’t waited for next time to tell you how proud of you I am, and what an amazing impact you have been on the lives of our entire family.

Update: The boy in the car sitting behind my cousin, who will remain unnamed out of respect to his family, was taken off life support two days ago. He passed away yesterday evening. I extend my dedication to him as well, and even though I did not know him, he was one of my cousin’s closest friends and a friend to many that have made me into the man I am today, and that’s more than enough to know that this world would be a better place with him still in it.

_________
Post by: James R. Mitchener

Culture in Faith

13 Replies

Faith too often stands on its own in our current world. People are separated by it, define themselves by it, live their lives based on its principals. Yet, despite its completely interwoven nature with life, it is so infrequently discussed in the context of cultural development. The truth is, Faith is a fundamental part of all human existence, and how we approach it directly correlates to what our culture considers socially acceptable.

This entire process is visible in all corners of the planet. We will start with one end of the extreme, the cultural melting pots of the western world. Take, for example, the United States. Here you have a land full of different beliefs, a country founded on the principal belief of freedom. This freedom extends to all forms of life, from the right to speech to the right to practice, or not practice, the religion of your choosing. However, this once-radical structure of individual freedom was created due to radical believers being oppressed in a less radical society. So they left, traveled across the ocean, and created a colony of free beliefs where it didn’t matter how outside of the realm of normality you sat, you were welcome to be as radical or neutral as you saw fit.

This created a hodgepodge of faiths, faiths that all believed that they were right and the others were wrong, but faiths that existed in a world where all faiths were welcome. Here, society created two separate cultures, the Culture of Law and the Culture of Belief.

The Culture of Law stated that regardless of who you were, regardless of what you wanted to do, and regardless of your background, you were entitled to the same basic rights as everyone else who lived within the borders of this land.  You, like everyone else, are granted freedoms to do as you please with your faith, making that faith an individual decision that can be made by you and you alone. In exchange for that freedom, you are to accept that other faiths will be doing the same, and that they are granted the same rights and freedoms as yourself. This is a large part of being American, and it is an element of immense patriotic pride across the nation.

The Culture of Faith, however, subscribes to a different mentality. Many faiths, excluding a select few, believe that their faith is the only way to advance to a higher state of being. Your birth culture can throw you headfirst into your Culture of Faith, your parents raising you a Lutheran, taking you to a Lutheran church, spending time with Lutheran friends, teaching you Lutheran morals and religious laws. But your neighbor may be something completely different, a Buddhist or a Taoist, existing within the same parameters of their own unique Culture of Faith.

So where the Culture of Law grants freedom and rights, the Culture of Faith requires conflict. If your faith states that only your religion will grant you access to the life beyond, then you are constantly attempting to pull people into that faith to essentially “save” them. And the two cultures will conflict, the Culture of Law saying that you have the right to believe what you want, and the Culture of Faith saying you believe what we believe. And though these two bump together, you are trapped in a perpetual stalemate where each different faith is operating under exactly the same rules, separated only by a baseline religious structure of their particular cultural faith.

Of course, this is not the only extreme, nor is it the most extreme on this side of the spectrum. Take, for example, the Rwanda Genocide. Their Culture of Law and their Culture of Faith bumped heads until the tension became so strong that there was no room for the Culture of Law in the minds of the people. The Tutsi, the Culture of Law majority but the Culture of Faith minority, were systematically slaughtered by the Hutu, the Culture of Law minority but the Culture of Faith majority. In a single night, Hutu neighbors of Tutsi individuals walked next door to the homes of people they had lived beside for years, dragged them out of their houses, and murdered them, creating a total body count of an estimated 100,000 people in a single night. Then, with the Culture of Faith driven to exterminate the Culture of Law, the Hutu continued their slaughter bringing the total death tole to an estimated 800,000-1,000,000 people, or roughly 20% of the population of Rwanda.

Our cultures define us. For the people in Rwanda, just like the people in America, the lack of agreement between the Culture of Law and the Culture of Faith were simply strong enough to produce unspeakable horrors. In the United States, excluding a few radical groups, the Culture of Law and the Cultures of Faith allows for enough symbiosis to survive simultaneously. However, whenever a political leader takes the stage and claims himself to be one thing, claims the country to be a country of only one particular faith (Christian being the front-runner in the early days of the 21st century), that separation begins to grow. The Cultures that support the Culture of Law are slowly pushed away from it by their Culture of Faith.

Regardless of who you are, you are driven by many different cultures. These cultures help define you, to create the person you will become and the reasons you decide to do or not do certain things. The problem for many First Culture Kids is that they have existed within such a tight set of cultures that they fail to see the harmony and uniformity that exists between them all. To them, their culture is the single way of thought. They don’t easily understand that others may not think the way they do, or believe the things they believe. They fail to see the differences because they have been brought up confined to the parameters of their birth cultures, just like the people they cannot relate with were brought up confined to their particular culture as well.

For a Third Culture Kid, however, we have the gift and curse of seeing past those borders. We gave up a birth culture long ago, so where everyone else is confined, we are constantly adapting and absorbing. The TCK mentality of survival through adaptation forces us to see the lines that connect every single culture all across the world. We understand, completely on impulse, that the Taoist and the Muslim neighbors really aren’t that different at all. They developed into two separate cultures and two separate faiths for exactly the same reasons. The problem is, they are so blinded by that Culture of Faith that they can never see their similarity.

It’s a benefit to us, being TCKs. We are universal acceptors. We can relate and understand regardless of what you believe. But we do that because we lack the cultural exclusivity that a First Culture Kid possesses. Where we fall short is in understanding why you cannot see just how similar you are to the man you consider to be so fundamentally different. This could be the reason why the TCK community is, predominantly, an atheist one. It could also be why the faith-based TCKs I’ve met in my life are the most laid back and understanding members of the religious population I have had the pleasure of discussing God with. It could also be that, like everyone else, we are part of the same broken system. Our culture, be it a Third Culture, doesn’t allow us to understand what it means to be so strictly First Culture.

Whatever it may be, I am glad to know the truth; It doesn’t matter what your Culture of Faith may be, your atheist, Christian, Hindu, Buddhist, Taoist, etc. brothers and sisters are no different to you at all. You just need to look past your Culture of Faith to see it. And that alone, at least to me, makes it worth all the hassle of growing up a TCK.

_________
Post by: James R. Mitchener

The Question I Can’t Answer

2 Replies

I feel that today, of all days, I must address the single issue that has plagued me with complication my entire life. As a writer, a knowledge seeker, a sharer, and an educator, I have dedicated a large portion of my life to fully understanding what it means to be a Third Culture Kid. There are just so many of us out there, all scattered around the world with such a small idea of what the gifts our upbringing have handed us along the way, and so it only made sense for me to do everything I could to help spread that understanding to anyone who wanted to know about it. It has been a difficult journey, one that has forced me to confront countless aspects of my past, my present, my future, and my highly subdued consciousness in order to become the educated TCK that I am today. But it has been rewarding, too. Because of my willingness to stare that bitterness in the eyes, I have been fortunate enough to develop a strong and consistent fan base, give advice on a personal level, and even have been asked to be the featured writer for the ThirdCultured website, creating all the ThirdCultured Blog copy targeted towards the importance of growing up a TCK.

Regardless of how much I try, though, how much I learn and understand, there is always this one tiny place in the recess of my mind that is just untouchable to my logic. It has hidden away so quietly, protected itself so well that no matter how much I try to use common sense or logic to break it down and explain its importance to the world, I find myself struggling to describe the impact it has on me as a TCK. I fit it in to these posts as often as I can, a word here or a sentence there, but the explanation never follows, and it only works to support an argument that already has enough backing to stand alone, without this tiny fragmented addition. The thing that gets me, that I hope confuses other TCKs as much as myself, is love.

I will try now, because I believe given the fact that this blog is about TCKs, but also about me as a TCK, to use my experience yesterday to explain why the topic of love confuses me to no end. I know that it plays a crucial role in the life of an Adult Third Culture Kid, that it plays a crucial role in the life of anyone, but even though I cannot explain why, I just know to my core that the way it effects a TCK is unlike the way it effects anyone else on this planet. It’s more than just love to us. It’s a gateway to something terrifying, because the entire principal of it all requires so much access to things we as TCKs have given up to be who we are.

Statistically, TCKs are the group with the oldest first-marriage rate. We don’t do it young, and we generally wait until we are in our early 30’s before jumping into the marriage game for the first time in our lives. Likewise, we are also one of the most stable marriage groups on Earth. We generally don’t get divorced, and we generally don’t want to. So far, I can explain why to all of these things. The problem comes here: If all these things are true, then what is it about us, or perhaps just me, that makes love so terrifying?

It’s time to give you the background, I suppose. It has been scattered in fragments throughout this blog, and detailed a little closer in The Illusive Home, but it’s time to put it all out on the table so that the potential for understanding is right before your eyes. I fell in love with a girl, we will call her Lara for the sake of not putting her name out into the world, the very first time I laid eyes on her. That’s not a joke, and is important to understand because like many TCKs, I’ve always been the guy that falls for people very quickly, but falls in love slowly. That tactic gives me the ability to open up enough to see their value, but close the door too if I don’t find what I’m looking for without pain or frustration. So when I first saw Lara (and this is difficult because I’ve actually known her her entire life, but went many years without seeing her until she came to visit America with my cousins well over a year ago), I had no idea what was happening. Love at first sight is such a stupid concept, a foolish one that leaves you open to so much hurt, but there it was, unavoidable and uncontrollable.

Lara felt the same. We said “I love you” after 15 days, of which we had seen each other for no more than six of those days. She left America, then came back three weeks later. We had a long distance relationship, and it really didn’t bother me except for not getting to lie down beside her at night and kiss her when I woke up in the morning. We did well, and violated every standard relationship protocol and wall that TCKs are so fantastic at creating. Then we broke up. Neither of us wanted to, but it happened. It’s complicated, and I still don’t fully understand what happened.

I spent six months and sixteen days working to get over it. I’m usually pretty good at that. A couple weeks, maybe a month of heavy drinking and spending far too much money followed by a whole lot of writing and severe depression, and then one day I wake up, anything from 3 weeks to several months later, and I feel fine. It’s just… gone, plain and simple. I still love the person, but the TCK side of me has conquered it all and cut the emotions and ties out of my life. A remarkable skill, one that I love so very dearly in times like that.

With Lara, that didn’t work.

I arrived back in England on Thursday, and we met up yesterday. My TCK side did what it always does, it put up walls and protected me. And like always, my level of perception or situational awareness or whatever you wish to call it had already mapped out exactly what would happen. We would meet, we would talk, and all those days in the recent past as my return to England grew closer and her saying she missed me and loved me got stronger would fade away, because like me, she would have protected herself. And like usual, I was right. Down to almost every minute detail, I was right.

So here’s where it all comes together. here’s where curiosity and developing a TCK understanding hits its wall. I understand how we behave, why we behave the way we do, and why we are so good at letting people go that have meant so much to us. So why, then, is it impossible for me to do so here? Why, when love comes into the equation, does it become so nearly impossible to do what we do every single day of our lives without any issue or frustration at all. I ask only because the collective minds of TCKs are just such powerful tools. I mean, I understand that to me, she was always the closest thing to home I could ever ask for. But why should that matter? I’ve never wanted a home before, and I don’t want one now. So the real question, the one I want to leave everyone with to ponder or respond to or mock me with, is this: Why when you love someone more than you ever thought possible do all the skills of cutting loose and letting go you developed in your life fail to work? What about that situation makes our unbreakable castle feel as though it was built out of Lego bricks?

_________
Post by: James R. Mitchener